 Mr. Invisible Doesn't Like Rain by Candace Fowler I'm realizing I spend a lot of time trying to shake off the good things that come my way. I dismiss compliments to my work as exaggerations of my talent, shaking my head rather than letting the words stick. If I read the poem and the audience applauds, I try to let the sound fly off me like a dog shimmying water off its coat, instead of letting the praise sink in. And recently, upon reading a particularly glowing review of my poetry, I seriously considered the possibility that the reviewer was uncharacteristically drunk when she read my work. But I guess that's not likely. Can anybody relate? Why do we do this? I guess I can see why people of color, or women, or queer people get used to the idea that we're not good enough, not deserving of good things, so it's easier to attribute our successes to other sources than to believe that we're really the ones who created something of value. After surviving abuse and oppression, I can understand why someone like me would have a hard time accepting that she's worthy of praise. Today's practice is not one in humility. Today, I'm practicing saying something new - "I deserve this." Recently, I've read my work as part of some truly magnificent events, and poems of mine have been published in some compelling journals. It feels both humbling and empowering to share my work among such talent, and instead of asking, "What the hell am I doing here?" I'm taking a breath and sitting with the feeling. And I'm saying, "I deserve this." Try it out when good things come your way. Let me know how it goes. And for one of those compelling journals in which I'm honored to have my work published, check out last December's issue of Blackberry: A Magazine.
I've written about Writing Ourselves Whole before, but that was a while ago, and anything that brings transformative healing into survivors' lives is worth mentioning again and again. There's no better time to mention this precious work than now, on the eve of Fierce Hunger, Writing Ourselves Whole's 10th anniversary celebration. For the past ten years, founder and facilitator Jen Cross has been helping survivors write at the intersection of a trauma and desire. And what a liberating place to write from from – I'd know, as I've personally spent time in some Writing Ourselves Whole workshops, and I have Jen to thank for so much of the courage I've found to write my truth. And now, I also have Jen to thank for my latest publication credit. She's included my poetry in the Fierce Hunger chapbook, alongside the work of many of the brave and talented Writing Ourselves Whole participants from the last ten years. I'm thrilled to be included, and by association, to take part in tomorrow's Fierce Hunger celebration. The event sounds like so much fun! The night will include dancing, a silent auction and a raffle with some fabulous items available, and readings by Carol Queen, Jacks McNamara, and more. All proceeds benefit the Writing Ourselves Whole scholarship fund, to give more survivors the gift of transformative writing workshops. You can find more details on the event, on the prizes available, and on how to donate to the fund on the Fierce Hunger tumblr. I'm glad that my words will be at Fierce Hunger, so I'll attend in spirit, since I can't be there in person. I'll be reading at the Bernal Yoga Literary Series, which is happening the same night, in an unfortunate coincidence in scheduling. I must say, I'm a little blown away by the list of the other writers who'll be sharing the stage (studio floor?) at Bernal Yoga Studio tomorrow night. The lineup includes Joshua Mohr, Aimee Phan, and Phil Lumsden. I'm trying not to shake in my boots over here. Here are the details for that event: Bernal Yoga Literary SeriesMarch 2, 2013, 8:00 pm 908 Cortland Ave in San Francisco I hope to see you there, but you won't hurt my feelings if you show up at Fierce Hunger instead. I'm looking over the details for that below, and I know it's hard to miss!
 African Goddess by Charles Bibbs Sometimes, when I think of divinity, I think of something bigger than this world, something so far outside of myself that perhaps I'll never reach it. Then there are the times when I see divinity in the eyes of another black woman. I guess that's the difference between thinking about divinity and feeling the spirit of the divine, through contact with a black woman who has struggled and survived. And in turn, I suppose that means seeing divinity in my own eyes. I've got to stop and absorb that for a moment, because the transformation from struggling to sense an ounce of worth in my dark skin to seeing myself as embodying the divine feels like a miracle. Black women's voices lifted up our divinity at last weekend's Black Women From the Future event. It really enriched my soul to be part of such a powerful reading, and I'm feeling an immense amount of gratitude for everyone who was part of the show, and who came out to see it, and who watched online via livestream. Be on the lookout for video from the event soon, and for more from Black Futurists Speak. And in the meantime, let's continue on with the inspirational divinity of black women with The Black Woman is God, a living altar art exhibition showing now at the African American Art & Culture Complex in San Francisco. From the program description: The Black woman’s contribution in the society has been devalued. She has been viewed as second-class citizen, relegated to the dresser draws of history. However, she has shaped and changed the world in social and political spheres. These influences of change are reflected in the art world, however, dominated by white male patriarchy. This exhibition will challenge the limited artistic space deemed appropriated for black women to occupy and question when black women create are they God. It is explosive because the images of God have on the most part been white and male until recently.Wow. I can't wait to see this exhibition, and to hear from the participating artists at tomorrow night's reception - see details for that event on Facebook. And for a start, listen to an important discussion between the artists in the videos below, and see what you get out of it. The message I got? I am more than a healer. I am healing.
Okay, so I know I get really excited about every event where I get the chance to read my work, but I must say, I'm really excited for this weekend's reading. Let me tell you why. - It's called Black Women From the Future. Enough said, right? I'll say more, anyway. This event, the latest installment of Black Futurists Speak, celebrates Black History Month and helps kick off Women's History Month, by lifting up the unique power of black women's voices. That's right, it's a lineup consisting entirely of powerful black women.
- Said badass lineup of performers is as follows: African-Jamaican dub poet d’bi.young anitafrika, poet and director of The Lower Bottom Players Ayodele Nzinga, the stunningly talented fiction writer Lisa D. Gray, poet and musician Amber McZeal as our host, and lil' ol' me.
- We'll be reading along with music by Kevin Carnes of the celebrated jazz-electronica trio Broun Fellinis.
- There's also an open mic, which means there will be even more badassery, which we have yet to hear of.
- The creation of this event is truly inspired, born from Warehouse 416’s current art show, African-American Icons (featuring the work of celebrated artists James Gayles, Esuu Orinde and Aswad Arif) and the theme for 2013’s Women’s History Month - “Women Inspiring Innovation Through Imagination: Celebrating Women in Science, Technology, Engineering and Mathematics.” By celebrating black women of today, we are looking to "the future of the written word - where creative innovation and skill meet community responsibility and futuristic thinking."
Now you can see why I'm so looking forward to this event. Here are the details: Black Women From the Future Saturday, February 23, 2013 7:oo-9:00 pm Warehouse 416 416 26th St in OaklandGet there early to sign up for the open mic!See you in the future!
Valentine's Day came and went again this year, along with its usual... challenges. You know I'm all about the self-love when it comes to these kinds of holidays, because if nothing else, it can be a good time to remind ourselves that we're worth loving even if we don't have the types of relationships or lives deemed perfect by the mainstream media's standards. But one of the great things that came out of this year's Valentine's Day was more about coming together than being alone. It was One Billion Rising, a global campaign to end violence against women. People all around the world united in the most wonderful way – by dancing. Anti-violence action and dance? You know I love it! Taking a stand to say we all deserve to live without violence – in the end, that comes down to self-love, too, doesn't it? For me, one of the most inspiring results of the One Billion Rising campaign comes out of the San Francisco jails, with those who participated there. Maybe I love it so much because I'm connected to these folks through my life and work, but I think this action also spreads a moving message that's important for all of us to hear. Watch "Inmates Rising" below, to see why the inmates danced, and why it was such a special experience for them. This video reminds me of the work of the formerly incarcerated poet Reginald Dwayne Betts. If you're not familiar with his work, I'd recommend getting to know him. Here's a taste, one love-centric poem of his: "For you: anthophilous, lover of flowers" by Reginald Dwayne Betts For you: anthophilous, lover of flowers, green roses, chrysanthemums, lilies: retrophilia, philocaly, philomath, sarcophilous—all this love, of the past, of beauty, of knowledge, of flesh; this is catalogue & counter: philalethist, negrophile, neophile. A negro man walks down the street, taps Newport out against a brick wall & stares at you. Love that: lygophilia, lithophilous. Be amongst stones, amongst darkness. We are glass house. Philopornist, philotechnical. Why not worship the demimonde? Love that—a corner room, whatever is not there, all the clutter you keep secret. Palaeophile, ornithophilous: you, antiquarian, pollinated by birds. All this a way to dream green rose petals on the bed you love; petrophilous, stigmatophilia: live near rocks, tattoo hurt; for you topophilia: what place do you love? All these words for love (for you), all these ways to say believe in symphily, to say let us live near each other.
Today is my birthday! And I'm not asking for much. The older I get, the more I just want simple things. You know, a quiet night with my sweetie, laughter shared with a few friends, and an end to all hate violence. Is that too much to ask? I like to think it's not too far out of reach. Today is Transgender Day of Remembrance, so my birthday wish is to take time to remember all of the precious lives of transgender folks lost too soon. Too many suffered through hate, and so many were people of color. But none were disposable, and we'll never forget them. That's what Transgender Day of Remembrance is all about. You can visit the Transgender Day of Remembrance page to learn more about everyone whose memories we're honoring today. With transgender murders on the rise, there are many lost lives to remember. Gwendolyn Ann Smith has written a great piece on why we remember. San Francisco is observing Transgender Day of Remembrance with a rally, a march and a service, which all starts at City Hall at 5 pm. Learn more details about events happening worldwide here. Let's keep honoring each other, and building a safer world together.
Want to change the world? Join a non-profit agency! At an organization full of compassionate visionaries dedicated to making the world a better place, nothing could possibly go wrong – right?
Okay, so nobody’s perfect, and no non-profit is the perfect agent for change. As you may know, some aspects of non-profits can be stressful, challenging, and even counter-productive to the ultimate goals of social change work. And that can be hard for me to hold, knowing that even people with the best intentions can contribute to creating obstacles in the way of true liberation.
Luckily, we now have some courageous folks to help us name what goes on in the wacky world of non-profits, through a new activist-artist group called Peacock Rebellion. And they’re doing it all with fun and sass, as well as a deep sense of hope in the power of true activism.
Peacock Rebellion is centered around queer and trans people of color, and the artists craft their work through lenses of intersectionality, interconnection, interdependence and transnationalism. These artists aren’t afraid to speak the truth about the dangers of a non-profit industrial complex that upholds problematic patterns and stifles activists' dreams.
The truth is, we don’t have to accept the problems of the non-profit world, even with the best intentions. As Peacock Rebellion founder Manish Vaidya says, “we can dream bigger.” Our big dreams take center stage at Agen(c)y: Nonprofit Dreams + Disaster, Peacock Rebellion’s first cabaret. Twelve queer and trans people of color use comedy, film, burlesque and more to critique the current state of social change, and to share their freedom dreams. The tremendously talented performers include Lambda Literary Award winner Leah Lakshmi Piepzna-Samarasinha, Deep Dickollective founder Juba Kalamka, and Mia McKenzie, of the revolutionary blog Black Girl Dangerous. In addition to the all-star performers and curators (Maya Chapina and Manish Vaidya), there’s an all-star line up of sponsors: INCITE, Mangos with Chili, POOR Magazine/Prensa POBRE, Queer Rebels, and QWOCMAP. In other words, a whole lot of fierceness has gone into this show. Agen(c)y: Nonprofit Dreams + Disaster premiered last night to a packed house at La Peña Cultural Center, and tonight’s show is nearly sold out, so it may be too late to see it on this run. But don’t worry! We’ll be seeing much more of Peacock Rebellion’s amazing work. To find out more, you can visit their website or their Facebook page, and to offer your support, visit the Indiegogo page.
 Meshell Ndegeocello As you may know, I'm a little sensitive about tributes to the irreplaceable Nina Simone. When I heard that Hollywood executives cast Zoe Saldana to play her in a movie, for example, I had to join the chorus of voices pointing out the trouble with having a petite, light-skinned actress represent Nina, who had to fight to claim the beauty in her dark skin. I'm drawn to Nina's strength, her struggle, and her damn good music, and I like to honor her as a personal hero of mine, so maybe that's why I feel so protective over her legacy. Well, now musician Meshell Ndegeocello has released a new tribute to Nina Simone with her album Pour Une Âme Souveraine: A Dedication to Nina Simone. And this time, I can't find a bad word to say about it. In fact, the album leaves me speechless, in silent awe, much like the music of Nina Simone. Since I can't find the words for it, I recommend this excellent write-up on NPR, which says, "Ndegeocello's has always been Simone's heir apparent. Ndegeocello, like Simone, has dared to cross musical boundaries, express bold politics and be a steadfast presence as an African American woman instrumentalist in a male-dominated music scene." I still believe, of course, that nobody could possibly take Nina's place. But it's good to know that she didn't just leave behind shoes too big and too bold for anyone else to fill. She also left her footsteps behind, and when we follow her path with the best intentions, we can continue to walk the road to revolution.
Women prisoners have been on my mind all week. Maybe it's because it's now October, which is Domestic Violence Awareness Month. And there's a tragic connection between violence against women and the incarceration of women. The vast majority of incarcerated women have experienced violence throughout their lives, and many of them are serving time in prison for the very acts of self-defense that they had to use to stay alive. So when I think of raising awareness about domestic violence, I have to consider the ways we might shatter the myth that women's prisons are full of villains who deserve to be locked up – No. Women's prisons are full of survivors, who deserve freedom from the violence in their lives. So today, my Friday Friends are the fierce women of Fired Up! Fired Up! is "a grassroots network of people who have been or are currently, behind the walls of SF County Jail building community with others who are committed to breaking down the barriers those walls produce." Every week, the Fired Up! women gather to grow together, heal together, and share the strength it takes to survive the system that continues to traumatize and dehumanize them. I know from personal experience that the vibrant energy of this community of women can add a dash of hope to a dreary place. A few weeks ago, they invited a co-worker and I to visit the group as guests from CUAV, and even within the jail's cold, concrete walls, we found laughter, joy, and the undeniable spirit of resiliency. Visit the Fired Up! blog to read more about what happened when CUAV and Fired Up! joined forces. You can also help celebrate the one-year anniversary of Fired Up! at a screening of the film Still Time, which tells the story of LaKeisha Burton as she rebuilds her life after twenty years in prison. That screening will take place on October 20, and it will include snacks, a raffle, and a discussion with the filmmaker and with LaKeisha. You can find details about the event on the Fired Up! blog as well. Fired Up! meetings began with members of the California Coalition for Women Prisoners (CCWP). To learn more about incarcerated women and how you can support the vision of liberation and healing from violence, visit the CCWP website. And if you have twenty minutes to spare, watch "Strength of a Woman" below. It's a documentary "created by the Violence Against Women Committee of the Coalition For Women Prisoners and filmmaker Allison Caviness about the experiences, resilience, and strength of formerly incarcerated domestic violence survivors and the devastating impact that the criminal justice system can have on women's lives." These are heartbreaking stories, but the fact that someone is telling them offers some hope for change.
You might've already seen the video for Lupe Fiasco's single "Bitch Bad," since it's been out for about a week now (if you haven't yet, take a look below). That's enough time for the video to get over half a million views and counting on Youtube, and for plenty of viewers to chime in on a complex conversation about the kind of message Lupe's sending. It seems that the question comes down to this: should the artist be hailed as some kind of hero for speaking up against hip-hop culture's tradition of disrespecting women? Or is he out of line in his approach, actually demeaning women as he claims to honor them? Full disclosure: I enter this conversation as a longtime fan of Lupe Fiasco's work, particularly because of the way he challenges the status quo, breaking away from the misogynistic attitudes found in so many mainstream hip-hop songs. But I'm also not one to give somebody a pass simply because they have good intentions. Addressing misogyny is a complicated matter, and it's possible for Lupe to make mistakes. It can be hard to discuss the issue in hip-hop without falling to one extreme or the other – how can we criticize the objectification of women's bodies without contributing to ideas based in shame around black women's sexuality? Is it possible to have this conversation while thinking outside of the virgin/whore dichotomy? Some argue that with "Bitch Bad," a song that sets up a hierarchy of women (“bitch bad/woman good/lady better"), Lupe speaks against misogyny from the wrong angle, by slut-shaming, and by honoring only a certain type of woman – the chaste, mother-figure type. I'm following my usual habit of seeing this conversation as more complex than just one conclusion or the other. Sure, Lupe's video misses a few parts of the complicated issue. But he also does a few things right, starting with the fact that he's willing to create this concept and contribute to a conversation about the issue in the first place. I agree with Akiba Solomon and Rahiel Tesfamariam on this one (and I link to their articles because I believe they've said it all already, and better than I can say it myself). It's not enough to have good intentions alone, but it's a good start, better than starting from a place of maintaining the problematic status quo. Here's the video, so you can take a look and decide for yourself where the message lands. What do you think?
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