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It's complicated.

Like so many others, I've spent the last few days trying to make sense of Friday's horrific school shooting. But there is no easy way to make sense of it. Like so many deeply heartbreaking things, it's complicated.

Maybe it's self-centered, the way we try to find personal connections to tragedies that have nothing to do with us. But maybe it's just natural. Even necessary.

It's complicated.

Here's my connection: I might've had a child. Instead I had a miscarriage, but this is one of many moments that has me thinking, "What if...?" What if my baby had survived? I'd have a young child today, a kindergartner. Not quite the same age as the first graders who were killed, but close enough that I'd be imagining their parents' grief, disturbed by the thought of losing my own child. I'd be holding my child close, so close, afraid to let them out of my sight, even for school.

Is it okay to say that I'm glad I don't have to explain this tragedy to a kindergartner? Does that mean that I'm glad for my miscarriage? Glad I didn't bring a child into a world in which nightmarish violence takes place? Not exactly.

It's complicated.

Here's my connection: Mental illness. In my communities, in my family, in myself. One of my closest family members has been struggling lately, has been what you might call "troubled," a word that comes up in the media profiles of the people involved in incidents like this one. I have a picture of the two of us sitting on my bookshelf, bleeding. I printed it out on ordinary paper and the sun has taken its toll, running the colors together so that someone else might be unsure of what they're seeing. But I know what's there.

I'm not comparing him to the school shooter, no, because mental illness doesn't automatically equate to violent behavior. But the mental health connection is enough for me to think about the consequences of stigma and the limits of how we treat mental illness. I'm also thinking of how our conversation might be different if the shooter were of a different race, or from a different place. I'm thinking about many different sides of the issue.

It's complicated.

Here's my connection: This was an act of horrendous violence, and I work at an anti-violence organization. It makes me feel like I should have the answers, like I should be the expert understanding and explaining the whys and the hows, offering instructions on how to prevent this from ever happening again. I should be adding my expert opinion to the chorus of conversations about gun control, mental health, and the influence of the media.

But what do I know? What do any of us know, when it means finding words for such unfathomable pain? I know only what I find when I search for my own connection.

It's complicated.

Here's my connection: I loved my child. I once held my child. It sounds crazy, I know, but I believe it's true. When I was pregnant, I had a dream in which I held my baby. I don't remember much else about the dream, but that part felt so real, so incredibly real that after the baby was gone, I believed that dream had been my chance to hold my child. The end of my pregnancy brought loss, grief, sorrow. But before all that, there was love. I know this much is true. There will always be love.
 
 
Bear with me, dear readers. I'm having an emotional week. And in the spirit of honoring my feelings, I'm letting myself have it. Go, feelings!

The first piece of fiction I had published was "The Single Woman's Guide to Having a Miscarriage," a short story written in the second person, Lorrie Moore-style. I've since learned how over-used this style is, but hey, I was an undergraduate fiction writer becoming a poet, so it worked for me. I guess it tends to work for me when I'm writing about the subject of miscarriage, because I wrote something this year, this time about true events from my life. It also relates to my last post about connecting to the senses. This is "How to Make a Memory."

 
 
As I've written before, around Christmas time and Valentine's Day, holidays can be complicated. And today, Mother's Day, is no different.

Today I'm celebrating my mom, the strong woman whose love and support helped me become the woman I am today. I'm also reserving part of the day for thoughts and prayers for those who might be struggling. Those who have lost mothers, and children. And mothers separated from their kids - like those whose children are imprisoned, or who are imprisoned themselves.

I'm thinking, of course, about my own reasons for having complicated feelings about this day. On Mother's Day a few years ago, I sat in a park with my mom and told her that she would soon be a grandmother. That day never came. I had a miscarriage, instead, a couple of months later. Today I'm thinking about all the moms who've lost their children before they were born.

In a way, I feel guilty for spending time on such thoughts today. I see all of the celebratory hearts and flowers and I think, today's supposed to be a joyful day. There's nothing wrong with leaving it at that. But I have a feeling that, historically speaking, Mother's Day is actually meant to hold all of these complications.

Did you know about the radical roots of Mother's Day? I've been reading up on it. First there was Julia Ward Howe, a poet and anti-war activist who began promoting Mother's Day for Peace in 1872. Then came Anna Jarvis, a childless woman who persuaded Congress to recognize the holiday in 1914, and who grew to resent the commercialism of the day.

So, this day isn't only for Hallmark. Mother's Day is for everyone, including those who may be unable to get through it without shedding a few tears. Today I'm holding it all, sending my mom one of these fierce Mama's Day cards from Strong Families, and also recognizing those working for a better world for all mothers. Thank you for reading, and for your solidarity in holding the complexity of this day.
 
 
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All biographies like all autobiographies like all narratives tell one story in place of another. –Hélène Cixous

I’ve been really moved by poet Staceyann Chin’s recent articles in the Huffington Post. If you haven’t seen them, check out her conception story here, and her open letter to her unborn child here. Her heartfelt words are touching enough to make anyone cheer for her on her journey into motherhood.

Or so I thought. But amidst the love and support, Staceyann is facing a bit of a backlash. Turns out, not everyone is as excited as I am about the idea of a single black lesbian becoming a loving mother.

What does this have to do with me, as a writer? Well, first of all, there are the limits that some want to impose on queer women of color. Limits on our bodies, on the stories we can write. And everyone faces such limits – the boxes we’re meant to fit into so that we help maintain the order of things. Where, in the stereotypical images of motherhood, do we find a woman like Staceyann? A woman like me?

This past Mother’s Day, after calling my mother, I headed out for work. The first person to speak to me was a man standing on the street, holding out a cup for change and greeting everyone who passed.

“Happy Mother’s Day,” he said to me. “Even though I know you’re not a mother. I can tell!”

I wondered, how could he tell I wasn’t a mother? Did I look, to him, too young to have a child? Too well-rested, perhaps, to know a mother’s worry? A little too unhappy, maybe, to know the love of a child?

What he didn’t know is that a little over four years ago, I was ready to be a mother. Ready is a funny word for a newly single, pregnant twenty year old with no clue as to how I was going to support the unexpected new life, but ready I was. Sure the power of love and sheer will would give me the tools I needed. Though I’m not one to believe in destiny, I felt that while this surprising turn was certainly a challenge, it was meant to be. There was a lot of pain in my life at the time, and in a way, the new life felt like the door at the end of my suffering.

My entire life had already shifted to focus on my child, but then the new life left the world just as unexpectedly as he or she had come. I had a miscarriage, and fell back into a suffering deeper than I’d ever known before.

It’s a funny thing about pain. I don’t often talk about this time of my life, but it certainly appears in my writing, and often in ways I don’t expect. If it’s meant for others to read, I often wrap pieces of it into fiction or poetry so far from my own story that I don’t bother trying to claim it as truth.

But what of my story of motherhood? Is there room for voices like mine among narratives of mothers?

At the end of Staceyann Chin’s letter to her unborn child, she writes, “Child of mine, these promises are only what I intend. And when I come up short on those grand intentions, I give you permission to whip out this letter and remind me of what I had put in writing long before you were born.”

I, too, wrote letters, made pacts with my child, promises to be loving, forgiving and honest with each other. The child I lost left these promises in my hands. And there’s no reason I shouldn’t still keep the ones I can. To remember what it’s like when my body is a vessel for another life, and caring for myself is the first step in caring for another. My eyes were opened to a gentleness about the world that I still cannot unsee.

Yes, it’s a funny thing about writing about pain. Much of what I’ve been through makes it difficult to get close to people, hard to open up unless it’s in writing. But when I declare that this is my story, not meant for anyone else, what’s meant to keep me at a distance often connects me to others who have, to my surprise, walked in my shoes.

I appreciate someone like Staceyann Chin adding a new perspective to those voices of mothers we hear in the media. When we hear unexpected voices, it’s an opportunity to learn, and expand our ideas of who can write what stories.

So I’m not waiting, either. Not waiting for anyone else’s permission to write as a mother. Yes, I was a mother once. And though I may not be what you’d expect of a mother – queer, young, childless – yes, I write as a mother still.